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The Paradox of a World Turned Upside Down—Luke 6:17-26

Luke makes it clear that it is God, and God alone, who can best align our lives and realities, to make us whole and healthy, and to give us a life worth living, a life most “human.” Source

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Reflecting on Rhetoric—Psalm 27

The king of Israel was charged with reciting a psalm that contained reflection and humility alongside confidence. Moreover, he was charged with waiting on God. If God’s own instrument in the Bible was...

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Political Posturing or a Posture of Prayer?—John 12:1-8

In Jesus' acceptance of Mary’s act of devotion, in his ministry to and for the poor, in his unwillingness to betray Judas (even as Judas was soon to betray him), Jesus models for us an approach to...

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Hearing the Story Again for the First Time—Luke 19:28-40

The political resonances of Palm Sunday sound clearly when we read as if we didn't already know the end of the story. Source

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As My Father Has Sent Me

John's account of Jesus' commissioning of his disciples differs from that of the Synoptics in illuminating ways. Through an understanding of the relationship between Jesus' own commission and that of...

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The King’s Shepherd—Psalm 23:1-6

The familiarity of the 23rd Psalm can blind us to the striking political dimensions of its message: YHWH is the shepherd of the king, protecting him from enemies and granting his kingdom prosperity....

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Addressing Poverty when the System Fails—John 5:1–9

In our own world, the Bethesda story reminds us of the fact that social and economic systems meant to assist the needy often keep them in poverty. Our story suggests that the 40 million Americans who...

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Language and Diversity in the Divine Intention—Genesis 11:1–9

Rather than portraying human difference as the punishment of God, Babel and Pentecost are complementary stories, each highlighting God's intention for cultural and linguistic diversity. As we draw near...

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Attending across the Divide—Psalm 1

Psalm 1 presents the reader with two, mutually exclusive categories of human existence: righteousness and wickedness. However, experience tells us that to be human is far more complex. Rather than...

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Identification with the Remainder—Luke 15.1–10

The two stories of Luke 15:1–10, which we might call “parables of the remainder,” illustrate a core component of the Christian political orientation. That is, they highlight the alternative logic of...

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The Perfect World Is Not A Utopian Nightmare

The greatest potential implication of Isaiah 11:1–10 lies in the way it disrupts our expectations of justice, equality, and peace by framing of our narratives of the perfect society and unsullied...

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The Politics of Baptism Stories

Biblical stories about baptism are connected to, but also at odds with, historical theology about baptism as well as the current liturgical practices of baptism. Reading Matthew's account of Jesus'...

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